Someday We’ll All Be Free…But That Day Ain’t Today (Ferguson, Unitarian Universalism, and Me)

I. Can’t. Even.

I was going to respond directly to Rev. Don Southworth, but after a good night’s sleep I decided that I have already talked enough about Unitarian Universalist cluelessness and tone-deafness; why keep pointing out examples? They just make me mad. So I’m going to tell a story.

The one thing you need to know as I start is that my mother is not a worrier. I am the worrier. anyway…..

It was November, 2014. And all of St. Louis was waiting for the Grand Jury’s decision as to whether or not Darren Wilson is going to be charged with anything in relation to killing Michael Brown.

I was going to a meeting that was movement-related. Before my parents left out earlier that day I had told my mother that by the time they got back to the house, I would be gone. I wasn’t out a particularly long time, but it was long dark by the time I came back to the house. And my mother picked. And picked. And picked. Until she went to bed. I couldn’t figure out why she was picking. It finally came to me as I went to bed; my mother was worried about me being out in St. Louis after dark.

When I’m in St. Louis, I live 8.5 miles from Ferguson.

During the first month, I could tell you what time of day it was because the police helicopters flew over the house at particular times of the day.

Some mornings, we could smell the remnants of the tear gas that was released in the overnight hours.

My mother was worried because we live close to Clayton, which is county seat and where the announcement of the Grand Jury’s decision would be announced. If the decision came down that night, there’s a strong possibility that I wouldn’t have been able to make it home.

That is what St. Louis was like in those months. But I’m not finished.

Did you know there was a UU minister on the streets in Ferguson, EVERY DAY?

Did you know that there was a UU minister of color who had just moved to Ferguson mere days before Mike Brown was killed? And this minister was starting an interim position at the congregation that is closest to Ferguson? That some members of said congregation live in or around Ferguson?

Wanna know what we, the St. Louis area UU ministers, heard from institutional UUism (Board or Administration)? Not a damn thing.

Wanna know how many people from Administration came to St. Louis during Ferguson October? One, and that was because of a personal friendship. And that one was NOT the President of the UUA.

Wanna know how many members of the UUA Board of Trustees came to St. Louis during Ferguson October? NONE.

Do you know that we in the St. Louis area begged for an “all hands on deck” call for Ferguson October like the call that was given out for UUs to go to North Carolina for the Moral Mondays protest? Betcha didn’t.

So when I read letters like the one Rev. Don Southworth wrote, I have two reactions. One is to cry. The other is to do like Jesus and flip over some temple tables.

I’m not going to do either in this case. But I will make a comment on one paragraph in Rev. Southworth’s tragically conceived and executed letter.

“It seems clear that the board believes the most important issue and priority in our faith today is empowering our black siblings to have a more active and effective leadership role.  I also believe it’s important.  And I also believe it’s important to lower the debt for our religious professionals, and especially ministers, who sacrifice their financial well being to serve our faith; it’s important that all religious professional organizations and formerly affiliated groups such as DRUUM to have enough to do their important work; it’s important that our most innovative ministers and ministries – many of whom are people of color –  have enough money and resources so they can a) have enough money to live on and b) have the resources to give their ministries a chance; it’s important our seminaries, congregations and UUA staff have enough resources to be strong and healthy in the future; it’s important that we find funding for more community organizing, more speaking out against environmental devastation and immigration justice – especially given the insanity we have seen since the election; and it’s important that we deepen, strengthen and articulate our theology more powerfully in the world, so we can find new ways to connect with those spiritually hungry people in our communities who don’t know about us or don’t think we have something to offer them.”

It always fascinates me when white people don’t get that all these things are direct descendants of white supremacy. Environmental devastation? Ever heard of Flint? (they still don’t have clean water) Immigration justice? Shall we talk about how they are rounding up people who are darker skinned and leaving the undocumented Irish immigrants here in the Northeast alone? The “insanity we have seen since the election”? Let’s talk about voting rights and voter suppression, which is all about keeping people of color from voting. Community organizing? Let’s talk about how white organizers get paid but organizers of color are expected to organize for free. And that when they try to get paid, they are called everything but a child of God.

I’m done with white fragility today. More later, I think.

*–if you don’t know what I mean when I say my mother picked, email me. I’ll tell you.

Playing Mammie to Miss Scarlett (POC, White Fragility, and Unitarian Universalism)

I’m probably going to shock you with what I’m fixin’ to say.

My favorite movie is Gone With the Wind.

You must understand…I can deconstruct that movie backwards and forwards with the best of them. This does not change the fact that Gone With the Wind is my favorite movie.

What does this have to do with Unitarian Universalism? (I’m getting there, don’t rush me)

Bro. Jimmy wrote in Notes of a Native Son, “We have to make ourselves blank in order to wash away your guilt.”

Now…to Mammie and Miss Scarlett.

As a black woman, for most of my adult life there’s this character I have been expected to play. I am expected to play Mammie. By Mammie I mean that I am expected to take care of white people (Miss Scarlett) in any situation; especially if the situation involves black women and white women. And it is really present in liberal circles. This expectation is exacerbated by the fact that I am a fat black woman. I cannot speak for all black women [nor would I even if I could], but I think my experience mirrors that of a lot of black women.

Unitarian Universalism is on the precipice of having some difficult conversations. MAYBE. (the possibility/probability of y’all flaking out is real)

What I worry about is that you, my white liberal friends, are going to go Miss Scarlett in the extreme and expect people of color to play Mammie to you to our emotional and spiritual detriment.

White fragility is real. It has been showing itself in this current UUA kerfuffle. And all too often people of color have to “make ourselves blank” in order to alleviate white people’s fear.

So…here’s the question…what’s going to happen in Unitarian Universalism when people of color don’t play Mammie to white people’s Miss Scarlett?

 

 

 

 

*–if you are one of my white woman friends and you are worried that I’m talking about you, the fact that you are worried means that it’s not you. the women who have done, and will continue to do, this, aren’t even concerned. they will continue to be oblivious.